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Dead Parrot Sketch Is 1,600 Years Old

Posted by samzenpus on Fri Nov 14, 2008 03:32 PM
from the he-prefers-kipping-on-his-back dept.
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laejoh writes "Monty Python's 'Dead Parrot sketch' — which featured John Cleese — is some 1,600 years old. A classic scholar has proved the point, by unearthing a Greek version of the world-famous piece. A comedy duo called Hierocles and Philagrius told the original version, only rather than a parrot they used a slave. It concerns a man who complains to his friend that he was sold a slave who dies in his service. His companion replies: 'When he was with me, he never did any such thing!' The joke was discovered in a collection of 265 jokes called Philogelos: The Laugh Addict, which dates from the fourth century AD. Hierocles had gone to meet his maker, and Philagrius had certainly ceased to be, long before John Cleese and Michael Palin reinvented the yarn in 1969."
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  • by jollyreaper (513215) on Friday November 14 2008, @03:34PM (#25764921)

    Old age.

    • Re: (Score:3, Interesting)

      And what does John Cleese have to say about this?

      • by cayenne8 (626475) on Friday November 14 2008, @03:48PM (#25765151) Homepage Journal
        You think that story is funny, you should hear the one that Biggus Dickus told just before last weeks crucifiction! It was to die for...
        • by Anonymous Coward on Friday November 14 2008, @05:30PM (#25766315)

          The punchline of the original joke was that the slave had never done that sort of thing before...likening the death of the slave to simple disobedience or other unpleasant but recurring behavior a slave might have.

          In the monty python sketch....there was no punchline (as they had a distaste for punchlines). And further, the premise is that the bird was dead when it was sold, which should have been obvious at the time...though you also have the shopkeeper insisting that the parrot is still alive even though it is obviously dead.

          These two sketches are not related at all, IMO, let alone "the same joke." They are just a bit similar in that one person owns something that is dead, and wants his money back.

          • by DiegoBravo (324012) on Friday November 14 2008, @06:27PM (#25766769) Journal

            >>They are just a bit similar in that one person owns something that is dead, and wants his money back.

            I just have my new laptop, Vista is now dead. I want my money back. Where is the joke?

          • by Xtifr (1323) on Friday November 14 2008, @08:39PM (#25767723) Homepage

            These two sketches are not related at all, IMO, let alone "the same joke."

            To be fair, the BBC made the same mistake [bbc.co.uk], and my reaction when I saw it on the Beeb's site was the same as yours. The big difference is that on slashdot, you can post a correction. It'll get buried in hundreds of weak attempts at humor, and nobody will ever see it, but at least it's there. The Beeb doesn't really have a place for this sort of bad-analogy-correction. Mistaken facts, they'll correct (which is one way they're superior to Slashdot--the fact that they actually have functioning editors is another), but I wouldn't expect to see any corrections for a more abstract error of this type.

            • by Frater 219 (1455) on Friday November 14 2008, @09:03PM (#25767845) Journal

              Namely when the pet shop owner finally acknowledges that the parrot is dead but before he agrees to have it replaced, he could have said something like - "I don't know how that could have happened. That parrot never did that while we had it." In that case it would have been similar to the Greek joke, but it would have stretched the Monty Python sketch a bit out of it's flow.

              Yes, it would -- because the funny part of the Monty Python sketch is that it's basically about trying too hard.

              The shopkeeper is trying to convince the patron that everything is all right, that he doesn't need to make a fuss. He is a bit of a cheat in that he sold a dead parrot as a live one, but likewise the customer is a bit of a fool for buying it. But by the middle of the sketch it is clear that the shopkeeper is merely trying much too hard to recuperate a failing social situation: the patron is not going to be fooled again, and the shopkeeper's desperate, inventive, and doomed attempts to maintain a polite and friendly atmosphere, while continuing to insist that nothing is wrong (that the parrot is alive) are much of the humor.

              For the shopkeeper to admit that the parrot is dead, as in the Greek joke, would be to spoil the scene.

              (I get the sense that many Python fans think the sketch is about the patron's widely-quoted rant. I disagree.)

              A lot of Monty Python is like that: the humor is in how a perfectly ordinary and unfunny event becomes an outrageous farce after something goes very wrong, because someone in the situation simply refuses to admit that anything is out of the ordinary. It's all about how pretending that everything is okay makes you into a total buffoon.

      • by PolygamousRanchKid (1290638) on Friday November 14 2008, @05:23PM (#25766253)

        And what does John Cleese have to say about this?

        He'll probably laugh his ass off, and then sit down and write a mini-series about two hard up comedians, who resort to stealing common gags from the Classics, and make a fortune . . . and nobody knows that jokes are millenniums old.

        Imagine Manual trying to read his ancient Greek script . . .

      • by Petrushka (815171) on Friday November 14 2008, @06:47PM (#25766907)

        Since neither this article nor any other report I can find actually gives the reference for the joke, those wanting to look at critical editions can find it under Philogelos 18. Here's my literal translation:

        Someone met an academic and said, "The slave you sold me died." "By the gods!" he said. "When he was at my place he didn't do anything like that."

        I can't reproduce here the text for those who can read ancient Greek, as Slashdot won't allow non-Roman alphabets. Here's a transliterated form, though (minus the diacritics):

        scholastikôi tis apantêsas eipen: ho doulos, hon epôlêas moi, apethane. ma tous theous, ephê, par' emoi hote ên, toiouton ouden epoiêsen.

        I don't understand why the article talks as though the joke has just been discovered. There have been at least three critical editions in the last 50 years, and a few translations.

  • by VinylRecords (1292374) on Friday November 14 2008, @03:35PM (#25764931)
    Wow those plagiarists...what next are you going to tell me that the Holy Grail movie was based on ancient stories as well? Or Life of Brian? Are you telling me that Jesus wasn't an original character?
  • As a Classics major as an undergrad, I'm always happy to see these kind of stories. There was some wicked humour in the ancient world that is still hilarious today, from the political jibes in the plays of Aristophanes to the obscenities of Petronius' Satyricon. It's a pity that most people would never think about reading them, because one tends to assume that old literary works are dry and serious.
    • I'll have to check them out when I have time.

      What I find really interesting is the graffiti from those times. Stuff about elections, dirty jokes (which you'd still find funny today), and so on.

    • Re: (Score:3, Insightful)

      What? They had humour prior to the 1960s? Seriously, deep inside me I believe that people hardly made or said anything funny back then. I'm sure lots of people feel the same way.
    • by vlad_petric (94134) on Friday November 14 2008, @03:42PM (#25765067) Homepage
      That's what I thought too, until I read Suetonius' Twelve Caesars... The amount of trash in it makes it particularly entertaining.
    • by Anonymous Coward on Friday November 14 2008, @03:46PM (#25765123)

      When I was much younger I was turned on to the classics after reading Lysistrata. Quick synopsis from Wikipedia:

      Led by the title character, Lysistrata, the story's female characters barricade the public funds building and withhold sex from their husbands to end the Peloponnesian War and secure peace.

      The euphemisms and innuendo are killer, especially to a young teen :)

    • As a Classics major as an undergrad, I'm always happy to see these kind of stories. There was some wicked humour in the ancient world that is still hilarious today, from the political jibes in the plays of Aristophanes to the obscenities of Petronius' Satyricon. It's a pity that most people would never think about reading them, because one tends to assume that old literary works are dry and serious.

      Nah. If this story has taught me anything, it's that if there's anything worth reading in those old sheepskins/tablets/papyrii, some modern comedian will steal it and repeat it, saving me the trouble of figuring out all the obscure cultural references from 3000 years ago.

      I'm kidding. I think.

      • If this story has taught me anything, it's that if there's anything worth reading in those old sheepskins/tablets/papyrii, some modern comedian will steal it and repeat it, saving me the trouble of figuring out all the obscure cultural references from 3000 years ago.

        You'll be sorry when you hear Dane Cook's new routine on how the dudes at the BK Lounge always put too much garum in his meal of emmer loaves and saltpetered kale, brah. You'll be sorry!!!

    • by JoshuaZ (1134087) on Friday November 14 2008, @03:56PM (#25765245) Homepage
      Yes, Euripides' Electra is one of the funniest plays in all existence simply for the recognition scene. Everyone should read the Oresteia and then read Euripides. Heck, that scene is hilarious even if you haven't read the Oresteia. Euripides mercilessly parodies a variety of literary conceits which are still used today. It is almost like Euripides had access to TVTropes.com
        • by Anonymous Coward on Friday November 14 2008, @04:22PM (#25765587)

          HUGE masochist.

          The whole whipping, forced labour(carrying his cross), crown of thorns, getting stabbed with a spear, nailed to the cross and then being heaped with public ridicule was planned.

          y'know the whole religious ecstasy thing? Self flagellants in ye olden times? Yes. You can come closer to Christ when you're whipping yourself. *cough*

          Of course, they were supposed to come and take him down again after a while, not leave him there on the cross. Stupid careless tops =\ You don't leave your bottom unattended when they're in bondage. Just asking for trouble.

  • by MindlessAutomata (1282944) on Friday November 14 2008, @03:36PM (#25764955)

    What's worse is that only only did they blatantly copy the Greeks parrot sketch, but they even copied (with some minor alterations) a humorous tale about a wandering preacher in The Life of Brian. Really, the Monty Python crew knew no shame.

  • dead? (Score:5, Funny)

    by nblender (741424) on Friday November 14 2008, @03:37PM (#25764967)
    That joke's not dead... It's pining for the fjords...
  • by elrous0 (869638) * on Friday November 14 2008, @03:37PM (#25764977)

    You can read more of their jokes [google.com] at Google Books.

    Seriously, I saw these guys in their prime on the "Ranting from Rome to Apulia" tour. Fucking hilarious stuff. They really took a turn for the worse when that pussy Constanine brought in Christianity, though. It was just never the same for comedians in the Empire with those holier-than-thou types in charge.

    • by jfengel (409917) on Friday November 14 2008, @03:40PM (#25765029) Homepage Journal

      So... that book is dated 1920. Is there any actual news here, or did some guy just finally connected the gag to the dead parrot sketch and report it to that distinguished journal, The Telegraph?

        • by HTH NE1 (675604) on Friday November 14 2008, @04:53PM (#25765955)

          Blank Reg: This is a network linker. It's a bit out of your league, idn'it, Paula?
          Paula: So, whatch'll you trade for it?
          [Blank Reg offers her something]
          Paula: What's that?
          Blank Reg: It's a book!
          Paula: Well, what's that?
          Blank Reg: It's a non-volatile storage medium. It's very rare. You should 'ave one.
          Paula: Stuff it!

  • Manditory Link (Score:5, Informative)

    by Zymergy (803632) * on Friday November 14 2008, @03:39PM (#25765003)
    http://www.youtube.com/watch?v=4vuW6tQ0218 [youtube.com]
    THIS.... is an Ex-Parrot!!
  • joke predates you!

  • Not the same joke (Score:5, Insightful)

    by KeithIrwin (243301) on Friday November 14 2008, @03:42PM (#25765049)

    Umm, those aren't the same joke at all. Just because they both involve selling and dying doesn't mean that they're the same joke. The premise of the older joke is that the man who sold the slave is saying something in a surprised manner which is obviously true. The contrast is between his surprise and the understanding of the audience for the joke that he shouldn't be surprised (since obviously the slave hadn't died before he sold it).

    The joke in the Monty Python sketch is that the parrot was dead when it was sold. The humor comes from the absurdness of the idea that someone could be sold a dead parrot without realizing it. The joke is furthered by the sales clerk's obviously futile attempts to claim that the parrot isn't dead and the colorful language used to attempt to convince the clerk that the parrot is dead. This is not at all the same joke. The premise is completely different, as is the type of humor involved. The Greek one is ironic humor. The Monty Python one is absurdist humor.

    • by fm6 (162816) on Friday November 14 2008, @03:46PM (#25765115) Homepage Journal

      Just for that:

      Venn ist das nurnstuck git und slotermeyer? Ya! Beigerhund das oder die flipperwaldt gersput!

    • by MaxwellEdison (1368785) on Friday November 14 2008, @03:49PM (#25765159)
      Ah yes, now that the joke is properly explained it may now be classified as extra humorous.
    • Re:Not the same joke (Score:4, Interesting)

      by Lemmy Caution (8378) on Friday November 14 2008, @05:33PM (#25766339) Homepage

      Monty Python is treated as more absurdist than they really were by American audiences. A lot of the objects of their humor were aspects of British life, politics and culture that would be recognizable to viewers in the UK, particularly at the time. Which is why British comedy moved on decades ago (The League of Gentlemen, Little Britain, The Catherine Tate Show, and the brilliant That Mitchell and Webb Look.)

      When an American geeks constantly recycle the same handful of Monty Python routines, it's depressing. It's humor-by-algorithm: if it was funny once, the memory of the experience of that humor displaces the actual spontaneity and discovery of new sources of humor in a kind of compulsive repetition, which I think is meant more to reassure geeks than to amuse them.

  • by LoRdTAW (99712) on Friday November 14 2008, @03:45PM (#25765111)

    Are they implying Monty Python stole the joke or that it has just been done before? It seems like a pretty strait forward joke and I can see it being reinvented. Either way it was a damn funny sketch.

  • by fermion (181285) on Friday November 14 2008, @03:55PM (#25765227) Homepage Journal
    That is disappointing. It means the sketch where Eric brings Kenny back to the friend store to complain that he is dead is not even a original tribute. It is just a more direct rip off of the original work that the Pythons inadvertently ripped off from. Will the inhumanity never end!
  • by penguin_dance (536599) on Friday November 14 2008, @03:58PM (#25765265)

    He read the World's Funniest Joke [youtube.com] of course!

  • by Anonymous Coward on Friday November 14 2008, @04:09PM (#25765431)
    Oh wait, wrong sketch.
  • New sketch (Score:5, Funny)

    by Yetihehe (971185) on Friday November 14 2008, @04:42PM (#25765805)

    Customer: I want my money back, this joke is old!
    Salesman: Well, it wasn't when I have told you it.
    Customer: It was, greeks were telling it 1600 years ago!
    Salesman: I won't give your money back then, warranty has expired long ago!

  • by Millennium (2451) on Friday November 14 2008, @04:59PM (#25766011) Homepage

    Ovid had a humorous poem about a dead parrot long before this play was ever written, complete with the long-winded and repetitive description of exactly how dead the parrot is which characterizes Monty Python's sketch.

    This was itself a parody of a poem by Catullus, lamenting the death of his lover's "sparrow." The quotes are there for a reason; it's the term he used, but modern poets would probably have used a more, err, feline term to catch the nuance, if you know what I mean (wink and a nudge, say no more, say no more).

    Monty Python was made up of some extremely erudite people; even Sir Not-Appearing-In-This-Film actually corresponds to someone from Arthurian legend (and bonus points if you can tell me who). No doubt they drew inspiration from the Ovid poem too, among others, and is there really any problem with that? It's friggin funny.